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Helen Weber-McReynolds, RCWP, Pastor
Maria Thornton McClain, RCWP, Retired Pastor

If we “get” the message of service vs. power, how can we help matters during conflicts?

10/22/2023

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If we “get” the message of service vs. power, how can we help matters during conflicts?

29th Sunday in Ordinary Time, October 22, 2023
Helen Weber-McReynolds, RWCP
Isaiah 45:1, 4-8; 1 Thess 1: 1-5; Matthew 20: 17-28
 
           Have you ever had a conversation with someone and concluded later that they did not really understand or believe what you said? Sometimes it’s probably because they did not want what you said to be true. For example, when you tell a child that a planned trip to the zoo will not be possible because of bad weather on the scheduled day, but they still keep asking you when it will be time to leave for the zoo. They just don’t get it. They want to go to the zoo, so they choose to ignore you or disbelieve you or think wishfully that the trip will not be cancelled.
 
           It seems that is what happened with the apostles and Jesus in today’s gospel. The reading begins with Jesus graphically spelling out to his followers that he believed he would probably be cruelly executed by religious officials and government lawyers when they got to Jerusalem. This was the third such Passion Proclamation by Jesus in Matthew’s gospel. But the apostles were too preoccupied with power and privilege to take him seriously. They just don’t get it. Two of them, through their mother, asked if they could sit in the places of honor on Jesus’ right and left when his kingdom began. Jesus had by this time repeated over and over that his reign would not be like that of earthly kings. Finally he spelled it out for them once again. His reign was one of service, of leading by offering one’s life for others, even if it meant giving “life for life.” He had been teaching all along that happiness and meaning in life comes from loving and helping other people, which is passing on the love God has for us. But they just don’t get it.
 
           The terrorist attack on Israel and the consequences in Gaza and the surrounding areas remind us that we as a human family still just don’t get it. We have had war after agonizing war, and yet some still seem to want more. History has proven that violence causes only death and grief, yet the world keeps turning back to it. Jesus’ call to service and love still has not become a reality for everyone. The bombs are still flying. Antisemitic and anti-Islamic slurs and threats still cause our siblings in the human family to live in fear. Governments continue to spend their money on weapons, instead of food and services for their people.
 
           Why don’t we get it? Power and force are quick and tempting, while service and love are hard work. Diplomatic negotiations can take forever, but have proven to be only way to achieve authentic peace. Often they have to be repeated, as new conflicts come up.
 
           None of us are government diplomats, so we can’t directly control the situation in the Middle East, or Ukraine, or any of the other battleground areas of the world. But we can control our own lives. We can treat the people we encounter with respect. We can serve one another with humility. We can pray and work every day to control the violent tendencies in ourselves. And we can lobby our leaders to act to prevent more innocent lives being lost, and to provide aid to those in need.
 
           Those are the ways to show that we are finally starting to get it. We can control ourselves, and if we devote ourselves to serving others, as Jesus called us to do, then collectively, we can start to make the Reign of God a reality.

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The Rivers Themselves Cry Out for Justice

10/1/2023

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The Rivers Themselves Cry Out for Justice.

October 1, 2023, Season of Creation
Helen Weber-McReynolds, RWCP
Amos 5:21-24; Isaiah 43:19;  Ps. 85; Rev 22:1-7; John 7: 37-39
 
           Rivers form from tiny tributaries. Groundwater bubbles up, or snowmelt flows down a hill, and forms a small stream. Several small streams may happen to come together to form a larger stream. And when enough of these larger streams join together, a river forms.

           Justice movements often form in a similar way. A few people band together to protest discrimination or abuse, and others in sympathy or similar circumstances join in, and eventually a coalition forms. Sometimes strength in numbers helps them stage a strike, a boycott, or a legislative campaign, which can accomplish meaningful change.

           Nothing can live without water. And people cannot live without justice. People need basic rights to survive- ways to sustain themselves, and fair treatment so they can participate in their communities without discrimination. This has been true since the earliest of societies formed.

           Making sure everyone is allowed to earn or grow what they need to survive is not only the best way to avoid conflict in a society, but our readings today tell us that justice is what God demands for everyone. God has created the beautiful waters of our world, for our survival and our enjoyment, from unbounded, limitless love for us. And in return, God expects us to share that love, to make sure the members of our human family can meet their basic needs and have a chance to thrive. Just as everyone deserves access to clean water, so do they deserve fairness and equality. The message in each reading flows on the rivers.

           For the prophets Amos and Isaiah, saying that God created rivers in the wilderness, and demanded that justice flow like a river were ways of telling their listeners that God expected them to work for justice in their communities. Water was precious in their desert climate, so it must have been easy for the people to whom Amos and Isaiah were preaching to recognize how high a priority justice for all creatures was for God.

           In the Revelations passage, justice and oneness with God was portrayed as the most pristine of rivers, one that helped water trees which produced food and medicine for everyone. This river carried light and hope, and the promise of oneness with God forever.

           In our gospel passage, John portrayed Jesus as a source of living water, which he said symbolized the Holy Spirit. Jesus was quoted as saying that those who believed in him would be sources of the Holy Spirit, flowing like a river of living water. In other words, those who followed Jesus’ way of justice and inclusion would live lives of light and hope.

           In our world today, it is the rivers themselves who cry for justice. The excessive burning of fossil fuels has resulted in changes to our climate, causing more extreme storms, droughts and floods than ever before in history. The dumping of trash and poisonous chemicals into our waterways has polluted them to the point that their waters in some areas sicken, rather than nourish. The downstream effects on plants, animals, and humans are compounded with every passing year. As usual, the poor are those most affected. Rising sea levels, floods, drought, and hurricanes kill and wipe out the homes of those most vulnerable first in all areas of the world.
 
           God demands justice flow like a river for the rivers, and lakes and oceans, and air, and wildlife, and human beings, and all of Creation. We hold the key to our own survival. But it will take difficult negotiation and cooperation within communities and between nations, across neighborhoods and around the world. We have made progress toward the goal, but much work remains to be done. It will take all of us to accomplish. What more can we each do today?
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    Helen Weber-McReynolds , RCWP, Pastor
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    Maria McClain, RCWP, Retired Pastor
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    Angela N. Meyer, RCWP Brownsburg, IN community


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Helen Weber-McReynolds, Pastor
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