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Helen Weber-McReynolds, RCWP, Pastor
Maria Thornton McClain, RCWP, Retired Pastor

The Dance Continues, Alleluia!

3/30/2024

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The Dance Continues, Alleluia!
 
Easter Vigil, March 30, 2024
Helen Weber-McReynolds

Readings:  Genesis 1: 1-5; Stars Beyond the Stars, Rumi
Psalm Response: Lord of the Dance
Genesis 8: 18-19, 9: 8-16; Remember, by Joyce Harjo
Isaiah 61: 1-7; Broken, Unbroken, by Mary Oliver
Exodus 15: 19-20, 13; I Praise the Dance, by Augustine of Hippo
Romans 1:19-20; Stars Beyond the Stars, by Rumi
Mark 16: 1-8

           This is a long service, so I will keep my share of this collaboration short. To me, the message of Easter is that the dance continues: God created the cosmos, including Jesus and all other beings, human and non-human, out of love and nothing else but love. Jesus came to teach us to love one another as God loves us. This was a threatening idea to those whose love was devoted to power, control, and wealth, so it got him in trouble. In fact, eventually he was executed for promoting the ideas that selflessness, sharing, and defending the defenseless is the only real sustainable human path.

           Jesus died not for our sins, but for love of us. He died to show us the ultimate act of love: to lay down one’s life for one’s friends. God’s plan was not to send Jesus to punish him for what we had done, but to show that the death-dealing ways of this world can be overcome. They can be overcome by authentic justice, by waging peace, by valuing all beings equally, as God does, and by putting away our selfishness. Rejecting violence, greed and discrimination frees us. It frees us to join in the dance, God’s dance of love, established before the world began and continuing through life eternal. Resurrection means we can take part forever, that Jesus’ life continues as the Christ forever, and that our lives are one with His and with those of all creatures. It means that the music will never end, that God’s love is for eternity, and that we are called to invite one another to celebrate it and move with it, now and forever.

           To me, the message of Easter is new life! Another chorus, another swing around the dance floor, another chance to invite everybody to join in! Let us rejoice and be glad in it, Alleluia!
           
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March 03rd, 2024

3/3/2024

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A Sabbath Life
 
3rd Sunday of Lent, March 3, 2024
Helen Weber-McReynolds
2 Chron 36: 11-12, 14-21; Ps. 137; James 4: 7-10; Mark 11: 12-21
 
           We hear a lot about mindfulness these days, about concentrating on the present moment and appreciating its beauty, of relishing the interaction with the people you are with, and of not trying to multitask or let yourself be distracted by letting your thoughts rush ahead to what is about to happen next. Mindfulness can help us prioritize people over accomplishments and recognizing our blessings over greedy acquisition.

           To me mindfulness has a connection to the idea of Sabbath, which we have inherited from our Jewish ancestors. Sabbath, that 3rd Commandment, made Israel’s ethical code unique from that of other societies. Most other groups at that time in history agreed that murder, lying, and stealing destabilized societies. But the idea of Sabbath brought love into Israel’s way of life. Their agreement to set aside one day each week for worship, rest, and family life meant they valued people over work and profit, and respect for the well-being of everyone in the community over competition and wealth. And the fact that they believed there was a God who loved them enough to ask them to cement this loving tradition into their way of life made them aware that they were uniquely loved and chosen. Eventually, they established a Temple to honor this God, a center of their worship, a place for all to relate directly to God.
  
​         All of which is helpful, I think, to be able to understand Jesus’ surprising behavior in today’s Gospel. In the chapters in Mark’s gospel before this one, Jesus was journeying toward his final visit to Jerusalem. Along the way, he blessed little children and cured blind Bartimaeus. His actual entrance into the city was triumphant, but non-violent and humble. So what explains his disruption in the Temple?
   
        Mark relates that what Jesus found when he entered the Temple that day was not respectful worship, but exploitation of the most vulnerable members of Jerusalem’s Jewish community. Scholars of Temple architecture and tradition tell us that vendors of animals for ritual sacrifice were selling them there to women and lepers, who were obligated by purity laws to buy them, to be ritually cleansed, and able to rejoin full religious community participation. These merchants had turned the Sabbath and the Temple into the opposite of respect and honor. They were preying on the poor and their devotion to religious regulations. So Jesus felt he had no choice but to kick them out.
   
        It seems like Mark included the fig tree story to emphasize the point that Jesus expected much more from the Temple and the people of Jerusalem. Though it was early for figs, this tree had lots of leaves, so he was hoping for the best from it. But it bore no fruit, just as the Temple was barren of spiritual and social fruitfulness.

       Our first reading, from 2 Chronicles, tells of desecration of the Temple by corrupt religious leaders centuries before, who refused to listen to the prophet Jeremiah. Consequently, the terrible King Nebuchadnezzar was able to defeat the people of Jerusalem and cast them into exile in Babylon. The reading ends with reference to 70 years of lost Sabbaths. The people had lost their way, had stopped honoring the life of respect and justice for the earth and all the people on it that they had vowed to follow. They had let their covenant with God become desolate.

      Jesus taught that where two or three are gathered in his name, he is present. His ultimate sacrifice of love and resurrection replaced the Temple as the center of our worship. But our obligation to lead a Sabbath life remains the same. Where does our commitment to taking time for worship, rest, and family life stand? Are we fully mindful of prioritizing people and all the other wonders God has blessed us with over success, wealth, prestige, and other selfish distractions? It seems to me that Lent offers us a special Sabbath time to contemplate these questions.
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    Helen Weber-McReynolds , RCWP, Pastor
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    Maria McClain, RCWP, Retired Pastor
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    Angela N. Meyer, RCWP Brownsburg, IN community


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Helen Weber-McReynolds, Pastor
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