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Helen Weber-McReynolds, RCWP, Pastor
Maria Thornton McClain, RCWP, Retired Pastor

Gleanings  Women’s Ordination Worldwide Conference in Philadelphia

9/25/2015

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HOMILY

Today’s Liturgy of the Word leads us to reflecting on the kind of servant leadership Jesus taught, practiced and expects from his followers.   This theme was evident in the Women’s Ordination Worldwide Conference, in Philadelphia, that I attended the last few days.   The conference focused on equality for all people in issues regarding respect for gender differences, ordination of women and married men and global justice.

They reaffirmed our decision to use gender neutral names for God whenever possible.  I heard a challenge to our community to make our liturgies more inclusive in leadership, based on our baptism into a “priestly people,” a challenge we are eager to accept.  It will also help us to be prepared for “priestless” Sundays, led by leaders who are well-prepared and chosen by our community members.  Reflection on these issues and practices led me to realize that there is a vast difference between a hierarchical leadership which we were used to and chaos where everyone is equal but do not have a sense of their role in community for the good of all. 

We listened to speakers with direct experience of sexual exploitation and discrimination, racial inequality and prejudice with seminaries and religious orders of men and women.   Some of the information was difficult to listen to because of the pain that the speakers told about from their own experience and that of others.  A panel of women from several different countries  - Ireland, India, United States, Australia, African - who had been sexually abused by priests and seminarians told of how it had effected their lives and how difficult it was to deal with being treated by church and civil authorities as not worthy of their attention.  A panel of priests who had been laicized and, or defrocked for their support of women’s ordination told of they had dealt with the pain they experienced. 

A women who had done much research on discrimination against African-American women in religious orders in this country, shared several examples.  It was embarrassing to hear that this has gone on and is not completely eliminated.

On the other hand it was wonderful to be with women and men who are strong in standing up against discrimination because of sexual orientation, gender or race.  Roman Catholic women priests and bishops from different groups shared stories and enjoyed each other’s company. 

I got important information about Global Ministries University which I will share with anyone who is interested.

(At mass on Sunday people shared their reflections on the issues which I brought up.  Then we proceeded to the Liturgy of the Eucharist.)

Maria Thornton McClain, RCWP

September 20, 2015

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May our ears be open to hear what is mine to do.

9/8/2015

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Homily: September 6, 2015


We certainly can experience the gospel within our lives and our daily activity. The mother pleading and begging on behalf of her daughter and not being put off by Jesus' roughness or by being told she was not included in Jesus' mission. She expanded Jesus' understanding of who he was sent to preach to and to include in his mission.  He had to take this in and grapple with it. In the story both she and Jesus are outsiders. Jesus was not being accepted by the Israelites and so he was in pagan territory.  

The man who was deaf and mute is brought to Jesus by a crowd and pleaded for his healing. Jesus took him aside and very human things putting spit on his tongue and touching his ears. Jesus did not do the healing for recognition. He allowed the man and his family because of the healing to be participants in the life of the community.  Illness and physical impairment put one’s family and oneself outside of the community.

The image that both of these Gospels stories bring to me today are the refugees that we see every night on our national and local news.  Parents bring their children in boats, on trains, spending days and weeks and maybe years in refugee camps. They are pleading to the world for their children and themselves that they may have life.  The invitation of the second healing story is for us, the rest of the world.  Will our eyes be open to see and our ears to hear the plight and pain of people without a country.  Will our mouths speak on their behalf? 

This community is one that is very attuned to people in need of a compassionate presence and response.  Each of us is challenged today to discern what is that call is in our life. 
For some here that compassionate holding in Contemplation the sick suffering and refugees will be what is asked for.  Exodus, a group in the city that works with resettling refugees, can always use volunteers.  Some here may be looking for an outreach.   Praying the news, as was taught to us by our Carmelite sisters, is another response.  Living deeply in the present moment and attending to those who are with us in that moment is incredibly challenging and does open us to new insights and ways of being.  It informs us of what we must be about.

The readings call us again.  As we wake up each morning we can ask the question, "What is being asked of me today?"  May our ears be open to hear what is mine to do.



Nancy Meyer, RCWP


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Homily, August 30, 2015

9/4/2015

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HOMILY

August 30, 2015, 22nd Sunday in Ordinary Time

Moses told the people,  ”Now, Israel, hear the statues and decrees that I am teaching you to observe, so that you may live, and may enter in and take possession of the land that Adonai, the God of your ancestors, is giving you.  …”In your observance of the commandments of Adonai, your God, you must not add or subtract from that which I am giving you.”

Note that in those days the Jewish people didn’t as yet have a concept of reward other than in this life.   It wasn’t until Jesus’ time that a whole group of people believed in an afterlife and that sometimes people would have to struggle all their lives and keep the faith without seeing a reward.   Jesus taught by his example and words to love even to death, death on a cross.   That is the basic commandment of God: love God and neighbor as Jesus did, to the end, without expecting a reward in this life.    How each person lives that out is different. 

I imagine Pope Francis is not going to come out with a major teaching that same-sex marriage is acceptable, but he did show that he respects people’s efforts to love in their own way.  He apparently read the books that a lesbian woman sent him about a child having two mommies.  He sent her a letter and an Apostolic Blessing.  Now that’s love.  That’s his interpretation of how to follow the basic law of love of God and neighbor, both for him and for the two mothers!    

What about the loving compassion that leads people to spend their lives helping those who are mentally or physically impaired, addicted to drugs or other substances or behaviors!   What unselfish love it takes for people to help someone like Dee Curry and her efforts to live a healthy, productive life.   Pathways to Housing DC, is a nonprofit in DC that implements the Housing First model among those with severe mental illness.   Housing First offers the most vulnerable, chronically homeless people permanent housing and the supportive services to address mental and physical health, substance abuse, education and family reunification so that people can get back on their feet.  Many times the staff doesn’t see positive results at first or for a long time, though they do have an 85% success rate of keeping people off the street. 

Dee Curry came to them after many attempts to get away from drugs and homelessness.  She is happy to say, “They saved my life!’  In her long road back from chronic homelessness, Dee found navigating social services overwhelming.  The staff at Housing First was there for her every step of the way.  She now knows that she can trust them.  One staff person offered to accompany her to a job interview.  They stayed with her when she went back to drugs and lost her apartment.  They helped her find a way back. They taught her how to stay on a budget.   Now in her third apartment, no longer struggling with addiction, she says: “Finally I feel like myself.”   

Back to Moses and to Jesus, who quoted Isaiah, saying: “These people honor me with their lips, while their hearts are far from me.”  Jesus was interested in what was in people’s hearts.  He didn’t condemn the Pharisees for their beliefs.  He was questioning their motives.  He was teaching that actions must flow from deep convictions and be genuine expression of one’s praise or gratitude, of one’s need or reparation.  The discussion between Jesus and the Pharisees in Mark was a normal kind of dialogue that well-meaning Jewish people would have and still have over how a particular passage in scripture is best be interpreted. 

Our church hierarchy would do better, as Pope Francis is doing, to dialogue with people in a particular situation on how a law or commandment could best be applied.  That implies that people listen to each other and respect others’ honest point of view. 

Jesus readily forgave people who admitted their failures and were trying to do what was right.  The same thing is true for us.  Christ is always with us when we try to do what is right and speak the truth.  His concern is that his word take root in us.  Like the people in recovery at Pathways, who learn to trust loving people, we need to learn to trust that we are being led to wholeness, and to trust that we can trust our true selves.  At Seeds of Hope in Indianapolis, a home like Pathways, residents are required to keep a journal and spend one hour a day in prayer or reflection, another way to learn how to interpret God’s law of love.

So, there are some things that are essential to wholeness and some areas where we can make choices and need to make choices.  Some things are from God’s laws and are necessary and somethings where we need to discern what is best.  That’s where prayer and reflection come in for us, too.  The most important aspect is to have right relationships: kindness over cruelty, compassion over condemnation.

That’s the whole of God’s law and the key to how to interpreting what it means in a particular situation is to stay attuned to God’s word both personally and as a community through prayer, study and asking questions.

Maria Thornton McClain, RCWP

August 30, 2015

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    Helen Weber-McReynolds , RCWP, Pastor
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    Maria McClain, RCWP, Retired Pastor
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    Angela N. Meyer, RCWP Brownsburg, IN community


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Helen Weber-McReynolds, Pastor
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